2 Timothy 1:5
|
μάμμη
|
μάμμῃ
|
grandmother
|
2 Timothy 1:6
|
ἀναζωπυρέω
|
ἀναζωπυρεῖν
|
to rekindle
|
2 Timothy 1:7
|
δειλία
|
δειλίας
|
cowardice
|
2 Timothy 1:7
|
σωφρονισμός
|
σωφρονισμοῦ
|
advice; prudence
|
2 Timothy 1:16
|
ἀναψύχω
|
ἀνέψυξεν
|
to refresh
|
2 Timothy 1:18
|
βελτίων
|
βέλτιον
|
better
|
2 Timothy 2:4
|
πραγματεία
|
πραγματείαις
|
activity; occupation
|
2 Timothy 2:4
|
στρατολογέω
|
στρατολογήσαντι
|
enlist soldiers
|
2 Timothy 2:14
|
λογομαχέω
|
λογομαχεῖν
|
to dispute about words
|
2 Timothy 2:14
|
χρήσιμος
|
χρήσιμον
|
useful
|
2 Timothy 2:15
|
ἀνεπαίσχυντος
|
ἀνεπαίσχυντον
|
unashamed
|
2 Timothy 2:15
|
ὀρθοτομέω
|
ὀρθοτομοῦντα
|
to cut in a straight line
|
2 Timothy 2:17
|
γάγγραινα
|
γάγγραινα
|
gangrene
|
2 Timothy 2:22
|
νεωτερικός
|
νεωτερικὰς
|
youthful
|
2 Timothy 2:23
|
ἀπαίδευτος
|
ἀπαιδεύτους
|
uninformed
|
2 Timothy 2:24
|
ἤπιος
|
ἤπιον
|
gentle
|
2 Timothy 2:24
|
ἀνεξίκακος
|
ἀνεξίκακον
|
patient
|
2 Timothy 2:25
|
ἀντιδιατίθημι
|
ἀντιδιατιθεμένους
|
to oppose
|
2 Timothy 2:26
|
ἀνανήφω
|
ἀνανήψωσιν
|
to come to one’s senses again
|
2 Timothy 3:2
|
φίλαυτος
|
φίλαυτοι
|
loving oneself
|
2 Timothy 3:3
|
ἄσπονδος
|
ἄσπονδοι
|
irreconcilable
|
2 Timothy 3:3
|
ἀκρατής
|
ἀκρατεῖς
|
without self-control
|
2 Timothy 3:3
|
ἀνήμερος
|
ἀνήμεροι
|
savage, brutal
|
2 Timothy 3:3
|
ἀφιλάγαθος
|
ἀφιλάγαθοι
|
without interest in the (public) good
|
2 Timothy 3:4
|
φιλήδονος
|
φιλήδονοι
|
loving pleasure
|
2 Timothy 3:4
|
φιλόθεος
|
φιλόθεοι
|
devout
|
2 Timothy 3:5
|
ἀποτρέπω
|
ἀποτρέπου
|
turn away from, avoid
|
2 Timothy 3:6
|
ἐνδύνω
|
ἐνδύνοντες
|
to retire within
|
2 Timothy 3:6
|
γυναικάριον
|
γυναικάρια
|
idle/foolish/weak woman
|
2 Timothy 3:7
|
μηδέποτε
|
μηδέποτε
|
never
|
2 Timothy 3:8
|
καταφθείρω
|
κατεφθαρμένοι
|
to corrupt
|
2 Timothy 3:9
|
ἔκδηλος
|
ἔκδηλος
|
quite evident, plain
|
2 Timothy 3:10
|
ἀγωγή
|
ἀγωγῇ
|
way of life
|
2 Timothy 3:13
|
γόης
|
γόητες
|
imposter
|
2 Timothy 3:14
|
πιστόω
|
ἐπιστώθης
|
to show oneself faithful; to be convinced
|
2 Timothy 3:16
|
θεόπνευστος
|
θεόπνευστος
|
inspired by God
|
2 Timothy 3:16
|
ἐλεγμός
|
ἐλεγμόν
|
a conviction
|
2 Timothy 3:16
|
ἐπανόρθωσις
|
ἐπανόρθωσιν
|
improvement
|
2 Timothy 3:17
|
ἄρτιος
|
ἄρτιος
|
complete, capable
|
2 Timothy 4:2
|
ἀκαίρως
|
ἀκαίρως
|
untimely
|
2 Timothy 4:3
|
ἐπισωρεύω
|
ἐπισωρεύσουσιν
|
to heap up
|
2 Timothy 4:3
|
κνήθω
|
κνηθόμενοι
|
to itch
|
2 Timothy 4:6
|
ἀνάλυσις
|
ἀναλύσεώς
|
departure
|
2 Timothy 4:13
|
φαιλόνης
|
φαιλόνην
|
cloak
|
2 Timothy 4:13
|
μεμβράνα
|
μεμβράνας
|
parchment
|
2 Timothy 4:14
|
χαλκεύς
|
χαλκεὺς
|
metalworker
|
The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.
Hapax 2 Timothy
From the same source
Hapax 1 Timothy
Found here
1 Timothy 1:4
|
ἀπέραντος
|
ἀπεράντοις
|
endless
|
1 Timothy 1:4
|
ἐκζήτησις
|
ἐκζητήσεις
|
useless speculation
|
1 Timothy 1:6
|
ματαιολογία
|
ματαιολογίαν
|
fruitless talk
|
1 Timothy 1:9
|
πατρολῴας
|
πατρολῴαις
|
one who kills his father
|
1 Timothy 1:9
|
μητρολῴας
|
μητρολῴαις
|
one who kills his mother
|
1 Timothy 1:9
|
ἀνδροφόνος
|
ἀνδροφόνοις
|
murderer
|
1 Timothy 1:10
|
ἀνδραποδιστής
|
ἀνδραποδισταῖς
|
slave-dealer
|
1 Timothy 1:10
|
ἐπίορκος
|
ἐπιόρκοις
|
perjurer
|
1 Timothy 1:13
|
διώκτης
|
διώκτην
|
persecutor
|
1 Timothy 1:14
|
ὑπερπλεονάζω
|
ὑπερεπλεόνασεν
|
to abound
|
1 Timothy 2:2
|
ἤρεμος
|
ἤρεμον
|
quiet
|
1 Timothy 2:6
|
ἀντίλυτρον
|
ἀντίλυτρον
|
ransom
|
1 Timothy 2:9
|
καταστολή
|
καταστολῇ
|
attire, clothing
|
1 Timothy 2:9
|
αἰδώς
|
αἰδοῦς
|
modesty; reverence
|
1 Timothy 2:9
|
πλέγμα
|
πλέγμασιν
|
braided hair
|
1 Timothy 2:10
|
θεοσέβεια
|
θεοσέβειαν
|
godliness; religion
|
1 Timothy 2:12
|
αὐθεντέω
|
αὐθεντεῖν
|
to give orders to
|
1 Timothy 2:15
|
τεκνογονία
|
τεκνογονίας
|
bearing of children
|
1 Timothy 3:6
|
νεόφυτος
|
νεόφυτον
|
newly converted
|
1 Timothy 3:8
|
δίλογος
|
διλόγους
|
insincere
|
1 Timothy 3:13
|
βαθμός
|
βαθμὸν
|
step; grade
|
1 Timothy 3:15
|
ἑδραίωμα
|
ἑδραίωμα
|
basis
|
1 Timothy 3:16
|
ὁμολογουμένως
|
ὁμολογουμένως
|
most certainly
|
1 Timothy 4:1
|
ῥητῶς
|
ῥητῶς
|
expressly
|
1 Timothy 4:2
|
ψευδολόγος
|
ψευδολόγων
|
speaking falsely
|
1 Timothy 4:2
|
καυστηριάζω
|
κεκαυστηριασμένων
|
to brand
|
1 Timothy 4:3
|
μετάλημψις
|
μετάλημψιν
|
sharing (in)
|
1 Timothy 4:4
|
ἀπόβλητος
|
ἀπόβλητον
|
rejected
|
1 Timothy 4:6
|
ἐντρέφω
|
ἐντρεφόμενος
|
train in
|
1 Timothy 4:7
|
γραώδης
|
γραώδεις
|
characteristic of an elderly woman
|
1 Timothy 4:8
|
γυμνασία
|
γυμνασία
|
training
|
1 Timothy 5:1
|
ἐπιπλήσσω
|
ἐπιπλήξῃς
|
rebuke, reprove
|
1 Timothy 5:4
|
ἔκγονος
|
ἔκγονα
|
descendants
|
1 Timothy 5:4
|
ἀμοιβή
|
ἀμοιβὰς
|
recompense
|
1 Timothy 5:5
|
μονόω
|
μεμονωμένη
|
make solitary
|
1 Timothy 5:9
|
καταλέγω
|
καταλεγέσθω
|
put on a list
|
1 Timothy 5:10
|
τεκνοτροφέω
|
ἐτεκνοτρόφησεν
|
to bring up children
|
1 Timothy 5:10
|
ξενοδοχέω
|
ἐξενοδόχησεν
|
to show hospitality
|
1 Timothy 5:11
|
καταστρηνιάω
|
καταστρηνιάσωσιν
|
to be governed by strong physical desire
|
1 Timothy 5:13
|
φλύαρος
|
φλύαροι
|
gossipy
|
1 Timothy 5:14
|
τεκνογονέω
|
τεκνογονεῖν
|
to bear children
|
1 Timothy 5:14
|
οἰκοδεσποτέω
|
οἰκοδεσποτεῖν
|
to manage a household
|
1 Timothy 5:21
|
πρόκριμα
|
προκρίματος
|
prejudice
|
1 Timothy 5:21
|
πρόσκλισις
|
πρόσκλισιν
|
partiality
|
1 Timothy 5:23
|
ὑδροποτέω
|
ὑδροπότει
|
to drink water
|
1 Timothy 5:23
|
στόμαχος
|
στόμαχον
|
stomach
|
1 Timothy 5:25
|
ἄλλως
|
ἄλλως
|
differently
|
1 Timothy 6:4
|
νοσέω
|
νοσῶν
|
be sick
|
1 Timothy 6:4
|
λογομαχία
|
λογομαχίας
|
dispute about words
|
1 Timothy 6:4
|
ὑπόνοια
|
ὑπόνοιαι
|
suspicion, conjecture
|
1 Timothy 6:5
|
διαπαρατριβή
|
διαπαρατριβαὶ
|
constant friction
|
1 Timothy 6:8
|
διατροφή
|
διατροφὰς
|
support; sustenance
|
1 Timothy 6:8
|
σκέπασμα
|
σκεπάσματα
|
covering
|
1 Timothy 6:9
|
βλαβερός
|
βλαβεράς
|
harmful
|
1 Timothy 6:10
|
φιλαργυρία
|
φιλαργυρία
|
love of money
|
1 Timothy 6:10
|
περιπείρω
|
περιέπειραν
|
pierce, impale
|
1 Timothy 6:11
|
πραϋπαθία
|
πραϋπαθίαν
|
gentleness
|
1 Timothy 6:16
|
ἀπρόσιτος
|
ἀπρόσιτον
|
unapproachable
|
1 Timothy 6:17
|
ὑψηλοφρονέω
|
ὑψηλοφρονεῖν
|
to be proud
|
1 Timothy 6:17
|
ἀδηλότης
|
ἀδηλότητι
|
uncertainty
|
1 Timothy 6:18
|
εὐμετάδοτος
|
εὐμεταδότους
|
generous
|
1 Timothy 6:18
|
κοινωνικός
|
κοινωνικούς
|
liberal, generous
|
1 Timothy 6:19
|
ἀποθησαυρίζω
|
ἀποθησαυρίζοντας
|
store up, lay up
|
1 Timothy 6:20
|
ἀντίθεσις
|
ἀντιθέσεις
|
contradiction
|
1 Timothy 6:20
|
ψευδώνυμος
|
ψευδωνύμου
|
falsely bearing a name
|
Hapax Legomena
Hapax Legomena refers to words that occur only once within a context, either in the written record of an entire language (Hapax Absolute) or in the works of an author, or in a single text. New Testament Hapax Legomena are words found only in that body of work.
It is said in one source that there are 168 of these
1 Timothy has 82 such words
2 Timothy has 53 such words
Titus has 33 such words
This is above average for Paul's letters and sometimes great but questionable claims are made on the basis of these facts.
Another source goes for
1 Timothy 65,
2 Timothy 46
Titus 27
2 Timothy 46
Titus 27
Another source quoted elsewhere on this blog says
Yet of the 306 words not in Paul's letters, 175 are hapax legomena (only found once in the NT).
Yet of the 306 words not in Paul's letters, 175 are hapax legomena (only found once in the NT).
Of the 175 hapax legomena, 1 Timothy has 96, 2 Timothy 60 and Titus 43.
Some 75 occur only in 1 Timothy, 48 only in 2 Timothy and 30 only in Titus (Total 153).
Relatively few hapax legomena occur in more than one book: 9 in 1 and 2 Timothy, 10 in 1 Timothy and Titus, 1 in 2 Timothy and Titus. Only two appear in all three.
NT References to Timothy and Titus
NT References to Timothy
- Acts 16:1
- Acts 17:14-15
- Acts 18:5
- Acts 19:22
- Acts 20:4
- Romans 16:21
- 1 Corinthians 4:17
- 2 Corinthians 1:1, 19
- Philippians 1:1
- Philippians 2:19
- Colossians 1:1
- 1 Thessalonians 1:1
- 1 Thessalonians 3:2-6
- 2 Thessalonians 1:1
- 1 Timothy 1:2-18
- 1 Timothy 6:20
- 2 Timothy 1:2
- Philemon 1:1
- Hebrews 13:23
1 Timothy 6:18 Certain Wealth
1 Timothy 6:18 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.
Timothy is here told to speak to those who are rich in this present world or age and to warn them against two sins that such people are particularly prone to - arrogance and putting their hope in their wealth. Such an attitude is both wrong and foolish. Wealth is so uncertain. Hence his pointed rich in this present world. Rather, such people must be urged to put their hope in God. He is the very opposite of uncertain wealth. He richly provides us with everything for our enjoyment. By putting things this way Paul avoids unhelpful negativity and places all the emphasis on God's rich provision and our enjoyment of him. Pastors in the west are constantly dealing with those who are rich. It is our duty to warn against the arrogance that often comes with riches and against trusting in this world's riches. Positively we must urge all to put their hope in God, pointing out that he is the one who richly provides us with everything and that he does that for our enjoyment.
1 Timothy 6:6 Contented Godliness
1 Timothy 6:6 But godliness with contentment is great gain.
Verse 6 of 1 Timothy 6 contains a great aphorism, whether created by Paul or a saying of the time. The core saying is that godliness or piety is great gain. What a blessing true piety is. Paul qualifies godliness, however, by talking about godliness with contentment or self-satisfaction. The contrast is with godliness as a means to financial gain, mentioned in the previous verse. It is those with corrupted minds who think that godliness brings financial reward. It does bring a reward, be in no doubt but not a financial one. Too many today are trying to promote a so-called godliness that actually encourages discontentedness. This a recipe for disaster. Faithful preachers will promote rather the sort of godliness that increases rather than decreases contentedness. These are the sorts of things that faithful ministers should teach and insist on (see verse 2). Anything else is contrary to the sound instruction of Jesus Christ and godly teaching. Only the conceited who understand nothing would think otherwise.
Subscribe to:
Posts (Atom)