The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy 5:22 Caution, purity

1 Timothy 5:22 Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
This verse contains two or three exhortations for Timothy. First, he is not to be hasty in the laying on of hands. Paul has spoken about the qualifications for elders and the churches clearly need elders but there is to be no undue haste in this. In 5:20 he mentions reproving elders and so he may now be talking about restoration. Although in 4:14 Paul refers to laying on of hands in connection with ordination it may be that laying on of hands was used to receive members and so the point applies to new members not new church officers. Whichever is the case, caution is recommended. Do not be too quick to act. Do not share in the sins of others may be a reason for this caution or it may be a more general point. The last exhortation is of similar character Keep yourself pure or keep on keeping yourself pure as it is. The moment we begin to talk about weighing up others we need also to see the need to weigh ourselves up and avoid all impurity.

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