The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

2 Timothy 2:19 Double inscription

2 Timothy 2:19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’
Despite the attempts of false teachers to undermine and destroy God's Temple, Timothy is to remember that God’s solid foundation stands firm. The foundation, Paul says, is inscribed with a two part inscription. The two phrases he then gives remind us of Philippians 2:12b, 13 and other such verses that wonderfully balance the sovereignty of God and the responsibility of man. Here it is God's sovereignty that comes first - The Lord knows those who are his. God knows and loves those who are his, his elect. This is true. At the same time, it is equally so that Everyone who confesses the name of the Lord must turn away from wickedness. Here the stress is on human responsibility, the responsibility to run from evil if you profess to be a Christian. There is no conflict here. Those who the Lord knows and acknowledges as his own are those who confess is name and flee from wickedness of any sort. Anyone who professes to know the Lord and yet does not flee from wickedness has reason to question whether he is known to the Lord in the way he thinks he is. He is in danger of hearing the Lord say one day those terrible words, Away from me, I never knew you.

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