The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

Titus 2:11 All People

Titus 2:11 For the grace of God has appeared that offers salvation to all people.
The word For alerts us to the fact that there is a connection between Titus 2:9 and what has gone before. What has gone before is instruction for Titus on the need to teach different groups in the church (older and younger men, older and younger women and slaves). This would suggest that the all people in the verse is not absolute but refers to different types of people (older and younger men, older and younger women and slaves). Paul's point then is that all sorts of people need to be taught how to live the Christian life because the grace of God has appeared that offers salvation to all people. The first part of the verse is a little like the phrase that appears in Titus 3:4 the kindness and love of God our Saviour appeared. In both cases Paul is thinking of the incarnation that being the quintessential appearing of the grace or free and loving favour of God. This grace "brings" or  offers salvation to all people. There is no verb so that has to be supplied and one could argue over that. That point, however, is that salvation has begun to be offered and indeed comes to all sorts of people now that the grace of God has appeared. Ministers and their churches, therefore, must never be narrow in who they offer the gospel to or who they encourage to live the Christian life.

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