The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

2 Timothy 2:2 Timothy Principle

2 Timothy 2:2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.
This verse has become something of a mantra to some in recent years and people even speak of the Timothy principle, usually in reference to one to one discipleship programmes. It would be wrong to narrow down the verse as though it was teaching some particular way of discipling others. Paul simply urges Timothy to teach others just as he himself has taught Timothy. First, then there is Paul, representative of the apostles. Then there is Timothy, representative of the next generation - people who knew the apostles but not Christ on earth. Thirdly, there are those reliable people who knew neither Christ or his apostles but to whom Timothy is to entrust the truth. Fourthly and finally, there are others who learn from them. So what Timothy heard Paul say in the presence of many witnesses he is to entrust to reliable people who will also be qualified to teach others. In other words Timothy is to have in mind passing on the gospel to later generations. All pastors should share this same concern. What they have from the Word of God they must entrust to reliable people who they preach to with the hope that these people will also be qualified to teach others. This means the message must be clear and faithful but in a form that will connect with succeeding generations.

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