The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy Textual Variants

(12)
1:16
Ιησους (Jesus) — F G 1739 1881
Χριστος Ιησους (Christ Jesus) — A D* H Ψ 0262vid 33 104 326 365 629 1175 lat
Ιησους Χριστος (Jesus Christ) — א D2 Byz itar vgmss syr
Ιησους ο Χριστος (Jesus the Christ) — 614
2:7
αληθειαν λεγω (I am telling the truth) — א2 A D* F G P Ψ 075 0150 6 81 104 263 330 424c 451 459 629 1175 1505 1739 1881 1912 2492 Lectmss lat syr cop eth Ambrosiaster Ambrose Chrysostom JohnDam
αληθειαν λεγω εγω (I am telling the truth) — 2495
αληθειαν λεγω Χριστος (I am telling the truth of Christ) — 436
αληθειαν λεγω εν Χριστω (I am telling the truth in Christ) — א* D2 H K L 33vid 88 181 256 326 365 424* 614 630 1241 1573 1852 1877 2127 Byz Lectmss itar vgmss goth arm slav Theodoret Euthalius
αληθειαν λεγω εν Χριστω Ιησου (I am telling the truth in Christ Jesus) — 1319
3:1
ανθρωπινος (human or of a man) — D* itb,d,g,m,mon Ambrosiaster Jeromemss Augustine Speculum
πιστος (faithful) — rell
3:14
προς σε (to you) — omitted by F G 6 1739 1881 copsa
3:16
ομολογουμεν ως (just as we are professing) — D* 1175
ομολογουμενως (admittedly) — rell
3:16
ος εφανερωθη (he who was manifested) — א* A* C* F G 33 365 442 1175 2127 60 599 syr goth eth Origenlat Didymus Epiphanius Jerome Cyril Liberatus
ο εφανερωθη (which was manifested) — D* it vg
ω εφανερωθη (which was made manifest) — 061
ΘϹ εφανερωθη or θεος εφανερωθη (God was manifested) — אc Ac Cc Dc K L P Ψ 075 0150 6 81 104 181 263 326 330 424 436 451 459 614 629 630 1241 1319 1573 1739 1852 1877 1881 1912 1962 1984 1985 2200 2492 2495 Byz Lectmss slav Gregory Chrysostom Theodoret Euthalius Theodore of Mopsuestia
ο θεος εφανερωθη (the God was manifested) — 88
ος θεος εφανερωθη (the God who was manifested) — 256 597
4:10
αγωνιζομεθα – א* A C Fgr Ggr K Ψ 33 88 104 326 442 915 1175
ονειδιζομεθα – ‭אc D L (P ονειδιζωμεθα) 81 181 330 436 451 614 629 630 1241 1739 1877 Byz Lect
ωνειδιζομεθα – 1881 1985
5:5
θεον (God) — C F G P Ψ 048 lat syr cop
τον θεον (of God) — ‭א2 A D2 1739 1881 Byz
τον κυριον (of the LORD) — D* 81 vgmss
κυριον (the LORD) — א*
5:19
εκτος ει μη επι δυο η τριων μαρτυρων (except from two or three witnesses) — omitted by itb Ambrosiaster Jeromemss Pelagius
5:21
Χριστου Ιησου — א A D* G 33 81 104 365 629 latt cop Clement
Ιησου Χριστου — F Ψ 630 1175 1739 1881
κυριου Ιησου Χριστου — D2 Byz syr
6:7
οτι — א A F G 048 061 33 81 1739 1881
δηλον οτι — ‭אc Dc K L P Ψ 104 181 326 330 436 451 614 629 630 1241 1877 1962 1984 1985 2127 2492 2495 Byz
αλητες οτι — D*
6:21
αμην (Amen) — ‭א2 D2 K L P Ψ 075 0150 6 88 104 181 256 263 326 330 365 424 436 451 459 614 629 630 1175 1241 1319 1573 1739c 1852 1877 1912 1962 1984 1985 2127 2200 2492 2495 Byz Lect itmss vgmss syr copbo eth slav Ambrosiaster Theodoret JohnDam
omitted — א* A D* F G 33 81 1311 1739* 1881 itmss vgmss copsa Chrysostom Pelagius Euthaliusmss Speculum

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