The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

2 Timothy 1:13 Pattern following

2 Timothy 1:13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.
Here again there is an emphasis on orthodoxy. (See for example 1 Timothy 6:3). What Timothy has heard from Paul he must keep as the pattern of sound teaching. No sooner is orthodoxy established than the danger of dead orthodoxy also raises its head but Paul is clear - the keeping of the pattern of sound teaching, by Timothy must be done always with faith and love in Christ Jesus. All of us, especially ministers, need then to keep the pattern of sound teaching and to do so with faith and love in Christ Jesus. The former means construction some sort of systematic theology from God's Word and then constantly exposing it to Scripture. The latter also demands exposure to the Word but with an eagerness to live out what we find in God's Word so that our faith in God and our love to him are constantly growing. Gill suggests that this verse alludes to artists, who first make outlines. Having made a rough draught they then lay on their colours. The original lines are the rule and pattern for the whole work. What Paul has in mind is what has often been called the rule of faith.

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