The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

Titus 1:10 Vain-talkers, Mind-deceivers

Titus 1:10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
What Paul says to Titus in his own day is probably true to some extent of every period. There are many with a rebellious spirit. Such people are full of meaningless talk and deception. These vain-talkers and mind-deceivers have a great deal to say but it is both empty and deceptive. Paul singles out the circumcision group but such rebels can be found in other forms. Like the circumcision group they have a veneer of religion but in truth they are rebels who are empty and insincere hypocrites who oppose the truth and must be resisted. 1 Timothy 1:6 also refers to meaningless talkers and this strand of thought is found throughout the pastoral letters. See 1 Timothy 1:4-6, 6:3-5, 2 Timothy 3:13, 4:4. The faithful minister will expect such rebellion and warn his people against it while avoiding rebellion, empty talk, deceit and all forms of hypocrisy and false religion himself.

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