The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy 2:13, 14 Adam, Eve

1 Timothy 2:13, 14 For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
In 1 Timothy 2:11, 12 Paul states plainly that though A woman should learn she should do so in quietness and full submission. Paul says I do not permit a woman to teach or to assume authority over a man; she must be quiet. He gives his arguments for this view in verses 13 and 14. His first argument is from creation and his second from the Fall. His first argument is from the very way God made man and woman in the first place. God could have made the woman first or the man and the woman at the same time but he did not. Rather, he deliberately, and Paul suggests pointedly, formed Adam first, and then Eve. Surely, says Paul there is something to learn from that very fact. It is a reminder to read our Bibles carefully. Secondly, reminding us of the Fall, he says And Adam was not the one deceived; it was the woman who was deceived and became a sinner. His point here seems to be that the Fall occurred only because basics like the precedence of man over woman were forgotten. When Eve took the lead she was deceived and so became the first sinner. Adam was not deceived though he still ate. Those who deny the Genesis account will, of course, struggle with Paul's reasoning here, but those who accept Genesis will also readily accept the rule that women should not be teachers or have authority over men in the church. This is an office reserved to men who God calls.

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