The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy 5:5, 6 Two Widows

1 Timothy 5:5, 6 The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. But the widow who lives for pleasure is dead even while she lives.
In 1 Timothy 5:5, 6 two sorts of widows are contrasted. On the one hand, we have a widow really in need and left all alone who puts her hope in God and continues night and day to pray and to ask God for help. This is the sort of widow that should be put on the list of widows in the church, people who worked for the church in return for financial provision. Such a woman deserves to be helped and will be a help because of her prayerful disposition. On the other hand, there is the widow who lives for pleasure. Such a woman has not died like her husband but in truth she is dead even while she lives. That is to say, she is spiritually dead and no use to the church in her current state. Perhaps while her husband was alive she appeared to be spiritual but with his death it has become apparent that she lacks spirituality. Later on in verse 15 Paul reveals that there have been some bad experiences in this respect. Once again we are reminded of Jesus's adage about being as gentle as doves and yet as wise as snakes. Pastors ought to be able to discern who is really in need and prayerful and who is merely living for pleasure and act appropriately.

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