The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy 2:1 Praying churches

1 Timothy 2:1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for all people -
In the opening line of 1 Timothy 2, Paul says I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for all people. He is pleading for prayer to be a priority in the church and he wants it to be for everyone, that is for all sorts of people - not just for ministers but for the people, not just for men but for women, not just for insiders but for outsiders, not just for the poor but also for the rich, not just for ordinary people but for rulers and those who have power too. There is little distinction to be made among requests, prayers and the rarer intercession save that the middle word is the least specific one. Clearly Paul is including all sorts of prayer, however, and whenever we pray, there ought to be thankfulness and praise as well as intercession. The context suggests that it is not only individual Christians who should be resolved on intercession but that ministers should give it a high priority not only in their personal lives but also in the corporate life of the church too. It is particularly corporate prayer that Paul has in mind. Too often the prayer meeting can be neglected or given low priority in churches. Who can tell what a difference a broader and more earnest prayer life might make in a church?

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