The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

Titus 3:9 To Avoid

Titus 3:9 But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.
Here Titus is given a list of things he must avoid with a reason for doing so. The four things in the list are foolish controversies and genealogies and arguments and quarrels about the law. Not all controversies are foolish but many are. An example might be a controversy over what to wear to church. it is not that we have no guidelines on the subject but this is such a minor matter and not one that we have any detailed guidance on. Many Jews at the time were very interested in genealogies - genealogies in the Bible and drawing strange doctrines from them or their own family trees. This is typical of the modern obscurantist who tries to base big assumptions on poor evidence. Arguments and quarrels about the law again suggest a Jewish background but it is not only Jews who can argue about the law - what it is and how it applies. Again, for a pastor to waste time on this sort of thing would be wrong and foolish. All such arguments are unprofitable and useless. Even if you win the argument how does it serve to actually take forward the kingdom of God?

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