The three pastoral letters or epistles are books of the canonical New Testament: the First Epistle to Timothy (1 Timothy) the Second Epistle to Timothy (2 Timothy) and the Epistle to Titus. They are letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group (sometimes with the addition of the Epistle to Philemon) and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. While the title is not technically quite correct in that the Epistles do not deal with pastoral duties in the sense of the cure of souls, yet it is popularly appropriate as denoting the essentially practical nature of the subject matter as distinguished from the other Epistles attributed to Paul. The term "pastorals" was popularised in 1703 by D. N. Berdot and in 1726 by Paul Anton.

1 Timothy 4:4, 5 Reject nothing

1 Timothy 4:4, 5 For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer.
Chapter 4 of 1 Timothy begins by talking about the characteristics of the later times (the period from Christ's first to his second coming) – apostasy, heresy, false spirituality and asceticism. The rest of the chapter calls on Timothy to point such things out, to remain separate from false teachers and to seek to be godly. Though young, Timothy is not to let others look down on him but should set an example to all, being conscientious about the public reading of Scripture and about preaching and teaching. He must not neglect his gift but be diligent, giving himself wholly to the work, so that all will see his progress. He must watch his life and doctrine closely and persevere in them, so saving both himself and his hearers. In those opening verses we read (4, 5) these words by way of argument against false asceticism - For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer. This very positive statement contrasts with the rather negative (don't do this, don't do that) attitude often seen in religious people. It begins by stating that everything God created is good. Sin has come into the world, of course, but creation retains a certain detectable goodness. None of it is to be rejected, therefore, but rather should be received with thanks to God the Creator. By means of God's Word and by prayer, it can all be consecrated. So, to take some obvious examples, there is nothing intrinsically wrong with black pudding, bacon, alcohol, tobacco or heroin/morphine for that matter. We should be thankful for each. Provided we use or avoid each in line with Scriptural principles (such as not being drunk, not offending our brother, freedom in Christ, etc) and with much prayer there is not likely to be a problem. Problems are more likely to come if we are unthankful, biblically ill-informed and prayerless.

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